African mythology

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African mythology

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Achuguayo is the god of the Moon in Guanche religion in Tenerife. He was the duality of Magec (god of the sun). He was also called the "Father of Time", as he was in charge of regulating time.

Achuhucanac is the rain god in Guanche religion in Tenerife, identified with the Supreme God (Achamán). Its name comes from: ašu_hu_kanak Guanche language that means "that is in the rain" or "that who is in the rain".

Adroa is a god of the Lugbara people of central Africa. Adroa has two aspects: one good and one evil. He is the creator of Heaven and Earth, and he appears to those about to die. His good and bad aspects are depicted as two half bodies: the evil one is short and coal black while his good aspect is tall and white.

Adze (folklore)
The adze is a vampiric being in Ewe folklore. The Ewe are located in Togo and Ghana. In the wild, the adze takes the form of a firefly, though it will transform into human shape upon capture. When in human form, the adze has the power to possess humans. People, male or female, possessed by an adze are viewed as witches ("abasom" in the Ewe language). The adze's influence would negatively affect the people who lived around their host. A person is suspected of being possessed in a variety of situations, including: women with brothers (especially if their brother's children fared better than their own), old people (if the young suddenly started dying and the old stayed alive) and the poor (if they envied the rich). The adze's effects are generally felt by the possessed victim's family or those of whom the victim is jealous. In firefly form, the adze would pass through closed doors at night and suck blood from people as they slept. The victim would fall sick and die. Tales of the creature and its effects were probably an attempt to describe the potentially deadly effects of mosquitoes and malaria. There is no defense against an adze.

Agassou is the product of a divine mating—his mother was a princess and is said to have mated with a leopard, giving birth to Agassou. Agassou is further noted as ruler and king of a particular sect in Africa that has come to be known as the Leopard Society. His brothers were also to have been the progeny of divine matings. Their lineage, their royal regalia, and their legacy are still held by the Leopard Society of West Africa. In that society, the men take their lineage from the clan of Agassou. His shield and his spear are still guarded today—gifts that are said to have been given to him by his angelic father.As such, Agassou is then the first human who can be traced back to see how he ascended to the status of Lwa. In the Priyere, he is called him "Houngan Agassou de Bo Miwa", in honor of his work as both a Priest/King and a magician. His spears and shield are still in ancient Dahomey which is Benin today.In Rada, he's referred to as Ati-Agassou, in Petro Hougan Agassou.In African oral chant from Benin, Agassou is depicted as the chosen one sent to Haiti by Ayida Wedo to bring the practice to her African children to ease their pain and sufferings from slavery. Agassou was given a crab for the journey. His day is Thursday, and his colors are brown and gold. Hougan (ou'k bon) meaning "you are the righteous one" or the Mambo will invoke Agassou when money is needed in the temple; his specialty is making money out of cigarettes.

Agé is a god of the mythology of the Fon people of Africa. He is the son of Mawu-Lisa. Agé is the patron god of hunters, the wilderness, and the animals within it.

Agwe Family
Rada Met Agwe is the Loa of direction. His territory is the winds and the currents, waves and depths of the oceans. He helps sailors find their bearings when lost at sea. He provides inspiration and guidance whenever an individual needs them in times of turmoil, loss, or indecision. He lives in a glorious palace under the seas. Patron of sailors, sea travelers and pirates. ("Master Agwe")
Agwe Arroyo or Agwe Tawoyo / Agwe 'Woyo ("Agwe of the Streams") is captain of Immamou, the ship that carries the dead to Guinee, the afterlife. He cries salt-water tears for the departed. He assisted the souls of those that suffered crimes against humanity during the trans-atlantic slave trade.
Papa Agwe is envisioned as a handsome African man with green eyes, sometimes lighter skin, often wearing a naval officer's or sailor's uniform. He is considered to be a gentleman who commands respect and embodies several ideals of masculinity including bravery, reserve and provision.
Agwe Flambeau ("Agwe of the Torch") is from a realm of boiling water, like a hot springs or an underwater volcanic eruption. He is appealed to give rivals bad luck in fishing or sailing. He is also invoked to avoid or remove bad luck at sea, to avoid sinking or drowning, or to stop or prevent rough seas and bad storms.
Agwe Ge-Rouge ("Agwe of the Red Eyes")
Worship His colours are blue, white, and occasionally sea-green or brown. His veve (ritual symbol) is a boat with sails. His symbols are painted shells, painted oars, and sealife like the seahorse and starfish. He is syncretised with the Catholic saint Ulrich of Augsburg and occasionally the archangel Raphael, both of whom are depicted holding fish. His holy day is Thursday.
He is saluted or signaled with blowing on a conch shell and/or volleys of gunfire. When he possesses a devotee he often pushes himself around the temple on a chair (his boat) with a cane (his oar), shouting naval commands and saluting members of the congregation. His chevals ("horses", or possessed devotees) need to be kept moist with wet sponges or damp towels and have to be kept from running into the sea, where Agwe belongs.
Small offerings to Agwe are poured or dropped overboard in deep ocean water. Large offerings to Agwe are left on constructed rafts (barques d'Agwe) which are floated or towed out to sea. If the raft sinks, it is accepted; if it returns to shore it is rejected. After the offering is left, the supplicants cannot look back at that place or it will anger Agwe. Chevals must be prevented from falling or leaping into the sea and drowning, as it would offend Agwe. Nothing toxic (lead pipes, cement bags, garbage) must be used to weigh down the raft; if it will hurt or pollute the sea, it will anger Agwe.
His offerings include:
Beverages: champagne, naval rum, or anisette. Coffee with sugar and cream.
Items: mirrors, a telescope, toy ships or scale ship models, oars or paddles, sea shells, turquoise beads or jewelry, fish-shaped sculptures or jewelry, fish hooks and nets, nautical uniforms or medals.
Food: Savoury exotic foods, melon, boiled cornmeal, rice cooked in coconut milk, rice cooked with lima beans, boiled or fried ripe bananas, white cake, cane syrup, almond oil, olive oil.
Sacrificial Animals: White roosters, male ducks, and white rams or goats whose wool has been dyed with indigo. They are afterwards prepared, cooked, and then placed in serving dishes or on plates as a sacrifice (as King of the Seas, he doesn't get hot food at home).
He is rarely offered seafood. If it is offered (perhaps to celebrate a bountiful year, good fortune, or a joyous occasion) it must be prepared and then cooked in a pan or oven. Then (to be fit for the table of the King of the Sea) it must be served on a white china dish with blue patterns.

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