Moon rabbit

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The moon rabbit in folklore is a rabbit that lives on the Moon, based on pareidolia that identifies the markings of the Moon as a rabbit. The folklore originated in China, and then spread to other Asian cultures. In East Asian folklore, it is seen pounding with a mortar and pestle, but the contents of the mortar differ among Chinese, Japanese, and Korean folklore. In Chinese folklore, it is often portrayed as a companion of the Moon goddess Chang’e, constantly pounding the elixir of life for her; but in Japanese and Korean versions, it is pounding the ingredients for rice cake. In some Chinese versions, the rabbit pounds medicine for the mortals.

History

Sun Wukong fights the Moon Rabbit, a scene in the 16th century Chinese novel Journey to the West, depicted in Yoshitoshi’s One Hundred Aspects of the Moon.

An early mention appears in the Chu Ci, a Western Han anthology of Chinese poems from the Warring States period, which notes that along with a toad, there is a rabbit on the Moon who constantly pounds herbs for the immortals. This notion is supported by later texts, including the Song-era Taiping Imperial Reader. Han Dynasty poets call the rabbit on the Moon the “Jade Rabbit” (玉兔) or the “Gold Rabbit” (金兔), and these phrases were often used in place of the word for the Moon. A famous poet of Tang China, Li Bai, relates how “[t]he rabbit in the Moon pounds the medicine in vain” in his poem “The Old Dust.”

Folklore
Asian folklore
In the Buddhist Jataka tales (Tale 316), a monkey, an otter, a jackal, and a rabbit resolved to practice charity on the day of the full moon (Uposatha), believing a demonstration of great virtue would earn a great reward. When an old man begged for food, the monkey gathered fruits from the trees and the otter collected fish, while the jackal wrongfully pilfered a lizard and a pot of milk-curd. The rabbit, who knew only how to gather grass, instead offered its own body, throwing itself into a fire the man had built. The rabbit, however, was not burnt.

The old man revealed himself to be Śakra and, touched by the rabbit’s virtue, drew the likeness of the rabbit on the Moon for all to see. It is said the lunar image is still draped in the smoke that rose when the rabbit cast itself into the fire. A version of this story can be found in the Japanese anthology Konjaku Monogatarishū, where the rabbit’s companions are a fox, instead of a jackal, and a monkey. The legend is popular and part of local folklore throughout Asia in China, Japan, India, Korea, Sri Lanka, Cambodia, Thailand, Vietnam, and Myanmar.

The legend also gave rise to the Mid-Autumn Festival of China and Vietnam, Tsukimi of Japan and Chuseok of Korea which all celebrate the legend of the moon rabbit.

The reason why there’s a rabbit on the Moon is explained in the buddhist fable Śaśajâtaka, whose name also references one of the Sanskrit words for the Moon: शशाङ्क (śaśaŋka-), that literally means “(the one) whose mark (अङ्क-, aŋka-) is a hare (शश-, ʃaʃa-)”.

Indigenous American folklore

The Maya moon goddess is frequently depicted holding a rabbit.

Legends of moon rabbits exist among some of the indigenous peoples of the Americas. These legends were not influenced by Asian cultures.

According to an Aztec legend, the god Quetzalcoatl, then living on Earth as a man, started on a journey and, after walking for a long time, became hungry and tired. With no food or water around, he thought he would die. Then a rabbit grazing nearby offered herself as food to save his life. Quetzalcoatl, moved by the rabbit’s noble offering, elevated her to the Moon, then lowered her back to Earth and told her, “You may be just a rabbit, but everyone will remember you; there is your image in light, for all people and for all times.”

Another Mesoamerican legend tells of the brave and noble sacrifice of Nanahuatzin during the creation of the fifth sun. Humble Nanahuatzin sacrificed himself in fire to become the new sun, but the wealthy god Tecciztecatl hesitated four times before he finally set himself alight to become the Moon. Due to Tecciztecatl’s cowardice, the gods felt that the Moon should not be as bright as the sun, so one of the gods threw a rabbit at his face to diminish his light. It is also said that Tecciztecatl was in the form of a rabbit when he sacrificed himself to become the Moon, casting his shadow there.

A Cree legend tells a different variation, about a young rabbit who wished to ride the Moon. Only the crane was willing to take him. The trip stretched the crane’s legs as the heavy rabbit held them tightly, leaving them elongated as cranes’ legs are now. When they reached the Moon, the rabbit touched the crane’s head with a bleeding paw, leaving the red mark cranes wear to this day. According to the legend, on clear nights, Rabbit can still be seen riding the Moon.

Modern references
Spaceflight
The Chinese lunar rover Yutu, which landed on the Moon on December 14, 2013, was named after the Jade Rabbit as a result of an online poll.

The moon rabbit was the subject of a humorous conversation between NASA mission control and the crew of Apollo 11:

Houston: Among the large headlines concerning Apollo this morning, is one asking that you watch for a lovely girl with a big rabbit. An ancient legend says a beautiful Chinese girl called Chang-O has been living there for 4,000 years. It seems she was banished to the Moon because she stole the pill of immortality from her husband. You might also look for her companion, a large Chinese rabbit, who is easy to spot since he is always standing on his hind feet in the shade of a cinnamon tree. The name of the rabbit is not reported.
Michael Collins: Okay. We’ll keep a close eye out for the bunny girl.

He has been interested in the paranormal since he was 11yrs old. He has had many experiences with both ghosts and UFO's and it has just solidified his beliefs. He set up this site to catalogue as much information about the paranormal in one location. He is the oldest of three and moved from the UK to the USA in 2001.

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